foam, slaver, froth, sperm

泡沫, 奴隸, 白沫, 精液

“The sea-foam, mixed with semen, sloshed around them [the genitals] until from
the ‘foam’ ( = Greek aphros) appeared a being of dreadful power,
Aphrodite, goddess of sexual love.”   - Harry B. Powel, Classical Myth, 1998, 84.
According to the Greek poet Hesiod, Aphrodite (also known as her Roman counterpart Venus) was born in the sea. Ambushing his titan-father Ouranos (the sky), who was descending to have sexual intercourse with his mother Gaia (the earth), Kronos (time) severed his father’ genitals and threw them behind him into the sea. As a result, concludes Hesiod, “white foam arose from the immortal flesh, and in it a girl grew.”

Aurora’s tears = dew
Myrrha’s tears = sap
Heliades’ tears = sap ≈ amber
tears of Marsyas’ mourners = river
Ouranos’ semen = sea foam
~

foam, slaver, froth, sperm is part of the ongoing research and performance project Tableau Vivant that investigates the politics of patriarchal oppression within Western Art History through a focus on the double movement of foregrounding the female figure and backgrounding nature. The foregrounding move installed a troublesome conflation of (male) sexual desire and societal virtues: if you desire the (nude) female body, you will desire the virtue for which she is an allegory (justice, chastity,...). The backgrounding of nature is equally disturbing: stripped of any agency, natural elements function merely as a symbol to add meaning to the overall narrative or moral of the artwork (for example the sea expressing the dark, chaotic and unpredictable ‘nature’ of women).
This installation subverts this foregrounding-backgrounding logic and traces the connections between Old paintings and today through gender, monstrosity and the sea. The immersive installation consists of two parts. Firstly, a sea-womb as a meshed archive of images from Art History and objects found on a beach north of Taipei, SOUND RECORDED WHERE. And secondly, a testicle-tomb with vibrant eruptions through a video with living images and a body performance.

「混雜著精液的海,泡沫在[生殖器] 周圍晃動,
直到從『泡沫』(希臘的亞非斯)中
出現了可怕的力量,阿芙羅狄蒂, 性愛的女神。」 -哈里·鮑威爾(Harry B.Powel)《古典神話》1998年,第84頁。

根據希臘詩人海西德(Hesiod)的說法,阿芙羅狄蒂(Aphrodite)(也被稱為羅馬的維納斯(Venus))在海中出生。克羅諾斯(時間)在他的父親泰坦神烏拉諾斯(天空)從天而降,往他的母親蓋婭(大地)前進進行交媾時,克羅諾斯(時間)伏擊他的父親,切斷了父親的生殖器,並將其扔到海裡。結果,赫西奧德總結:“白色的泡沫從不朽的肉體中升起,並長出一個女孩。”

Aurora’s tears = dew  極光的眼淚=露水
Myrrha’s tears = sap   Myrrha的眼淚=汁液
Heliades’ tears = sap ≈ amber   Heliade的眼淚=汁液≈琥珀色
tears of Marsyas’ mourners = river  Marsya哀悼者的眼淚=河
Ouranos’ semen = sea foam  歐拉諾斯的精液=海泡
~



泡沫, 奴隸, 白沫, 精液 是我們正在進行的研究與肢體演出計畫《Tableau Vivant甦醒的繪畫》中的一部分,此計畫透過關注女性角色前景化和自然素材背景化的雙重方向性來研究西方藝術史中父權制壓迫的政治。
前景將棘手的(男性)性慾和社會美德合併:如果您想要(裸體)女性的身體,您將渴望她作為美德的代表(正義,貞操……)。 為背景的(自然),同樣令人感到不安:(自然)景觀不為自己的意義而存在,全然的服侍為一個象徵或是符號,為藝術品的整體敘事或道德增添意義(例如,大海表達著女性的黑暗,混亂和不可預測的“自然”) 。

阿芙蘿黛蒂的角色使我們能夠透過性別和海洋追溯古畫與現今之間的聯繫。
顛覆上述前景化與背景化的邏輯,我們前往台灣北海岸,以尋找在繪畫背景中殘留的泡沫。在人造的塑膠承載物裡(塑膠袋),我們收集了許多來自海的物件,可疑的是,許多物件我們無法判定他們是來自海洋抑或是人類。

這次的探索集結成了一個由兩部分構成的沉浸式裝置中。
首先,海洋-子宮,被纏上了藝術史中的圖像與我們蒐集的海的物件。
其次是睾丸-墳地,包含動態影像或肢體演出。

Materials: Sea-objects, plastic, fabric, LED-light, glass paper

6’ video loop on LCD-screen with sound

A solo performance: 28.Dec.2019  20h00,22h00  Walkingbook Library 3F


媒材: 海裡的物件, 塑膠, 布料, LED-燈條, 色紙

6分鐘 循環播放影像檔與聲音 LCD螢幕

現場表演: 2019年12月28  20h00,22h00  行冊圖書館 3F

概念,執行
concept,making
余宛倫 Yu Wan-Lun & Joeri Verbesselt & 黃美寧 Huang Mei-Ning

駐村 
Resident
STUPIN x 行冊圖書館 Walkingbook Library 
Taipei,Taiwan
  01,Oct.2019 - 31,Dec.2019



Special Thanks
曾睿琁 Ray Tseng
吳承恩 Cheng-An Wu

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